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Rev. Takeda Hakusai 
Representative and Senior Disciple
of
Sakai Yuusai
Dai-Ajari
Hieizan Enryakuji Temple, Kyoto, Japan
The Tendai Buddhist monk's Amritavarsham50 Interfaith Summit speech:
"Role & Responsibilities of Spiritual
and Religious Organizations
in Today's World"
"As we enter a new millennium, the prospect of a shining new age of global spiritual awakening arising from the age of material and scientific civilization was a high expectation held by much of humanity. However, contrary to our hopes, the age began with destruction of the great Buddhist statues in Bamiyan, and, on September 11th, a horrifying terrorist act, the likes of which have never before been seen. The chain of reprisals that followed this act seem to have succeeded only in further inflaming the core menace faced by all and jeopardizing the lives of even more people around the globe.
"In Buddhism, there is a saying that 'Amidst great evil comes great virtue.' We people of religion must help convert these global crises caused by our own greed and misunderstanding into opportunities that will foster global solidarity. Our focus must be on the spirit inherent in all living beings. |
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"What is needed in today’s materialistic world is not the belief in any exclusive God, but rather the recognition of the Divine Life Power underlying
all things."
—Rev. Takeda Hakusai |
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"In Japan, we have an expression called kamiagarano michi, which means 'living in accordance with the power of Kami.' The Japanese Kami is often translated as 'God,' but to the Japanese people, the chirping of a bird, the sound of an insect, the murmur of a forest and the babble of a stream are all considered to be the voice of Kami, or Divine Spirit.
"Ancient Japanese Shintoism viewed the universe not
as mere material existence, but saw a noble power within
everything, and this was called 'Kami.' In other words, the
Japanese have traditionally felt the existence of God,
or life, or Divine Spirit, in all things. And in our minds,
the Buddha and the Shinto Kami are one and the same thing.
"What is needed in today’s materialistic world is not the belief in any exclusive God, but rather the recognition of the Divine Life Power underlying all things. A mind that strives to see the divine inherent in all manifest things is fertile soil to realize the Buddhist principle that 'Every living being contains a seed of the Buddha.'
"Amma Herself speaks of the role of religion in connecting
man and Nature. 'Religion is the link that binds humankind
to Nature. Religion removes the ego in man, enabling him
to know and experience his oneness with Nature.' The traditional
view of the religion of life in all things found in both
India and Japan can be used as a tool for bringing about
world peace. As Amma says, 'Religion must not be reduced
to mere scriptural injunctions. Religion must be lived through
our deeds of love and compassion.' In Buddhism, there is
a teaching of seeing all living beings as one’s own
children; this ultimately implies that one should have compassion
and love towards all living beings. Whatever ideology one
may have to justify terrorism and wars, the Creator would
rejoice when children born of the same womb fight to kill
each other. Let me reiterate: all human beings, as well as
plants and animals in Nature, are brothers and sisters born
of the same womb and share the same Buddha life. When we
become a believer of this solemn truth, we can only shower
love on all people, regardless of their race or religion.
"Amma calls the spirit existing in all things 'universal
consciousness.' She says that when one becomes aware of this
universal consciousness in all things, he or she will feel
the pain of others as if it was his or her own. In religion,
one must become aware of one's own weaknesses and unrighteousness
before one preaches righteousness to others. Religion teaches
that treating life with love and tenderness is the noblest
path of all. So we religious leaders must guide all human
beings on earth to follow the principles of non-violence,
compassion and tolerance.
"No holy books approve of war for selfish ends. It
is man's ego and desire born of ignorance, or avidya,
that cause conflict. Furthermore, we people of religion have
the mission to radiate light in the world, dispelling the
darkness created by the ego. Even our enemies have the divine
Buddha nature eminent in them. There was a great Bodhisattva
who used to offer his prayers to everyone he met, seeing
the divine Buddha nature inherent in them. Even if insulted
or abused, he continued to pray for them as he would run
away. The idea propagated by religion is not that the extermination
of the enemy, but rather of perceiving the divinity inherent
even in those who have forgotten it themselves and helping
them to realise it. Of course, this requires tremendous understanding
and compassion. There has never been seen such a time as
now when the world’s religions must reconcile and solidify
in order to overcome the barriers of race, politics and religious
divisiveness. In order to achieve world peace, it is urgent
to establish universal ethic of respect for each individual’s
life.
"In Japan, we have the concepts of 'love
for all living beings' and of bankyo dokan, 'all
religions share the same root.' We believe that all people
are brothers and sisters who share the same mind and body
and the same origin. It is essential for us to share with
people worldwide this idea of embracing all beings with the
supreme love of God. This is the only way to promote harmony
in the hearts of individuals, thus bringing about lasting
peace and happiness in the world. The effort of humankind
to unite and work together to govern the world must be accompanied
by an even greater effort on the part of each individual
to govern our own inner world. We must realize that unification
by means of force will always be unstable and that only an
awareness of the all-pervading divinity will create stability
both within and without.
"All religions of the world must work together to avoid
a potential crisis faced by all people of the 21st century.
Shedding the attitude of self-righteousness, let's engage
in active dialogue to cultivate the fundamental understanding
that all religions share the same root. By understand and
respecting the tenets of our mutual faiths, we essentially
sublimate the individual teaching of each religion into a
noble universal message. Going beyond the differences of
nation, religion and ideology, we must stand with the proper
awareness as citizens of the planet earth, striving for the
restoration of humanity to its noble state. To do this, there
is no other path than that of respect for the spirit in all
beings. The history of humankind must not end as a journey
bound straight for Armageddon, it must become a journey of
divine truths, of awakening, an awakening of each individual
to the realisation of one’s true Divine Self.
"Thank you."
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